The News Beats

Atlantis

 Atlanticus Awdawmonus

David Dansker

Published by TheNewsBeats.com

Copyright 2010, all rights reserved.

 

Introduction

In the Gap

Restoration of Earth

Race of Awdawms

Origin of Demons

Doctrine of Demons

Calling Out a People

Redemption of Satan

Cause of Strandings

Habeas Corpus

Afterword

 

Afterword

 

Reverence -

The tone of this work was necessarily serious.  There is only one light quip in the whole of it, and that was almost edited out.  The focus was so keen and study so intense humor had to be allowed to explode elsewhere in other short pieces as a relief.  The word of God is the most precious thing a person can get their hand on, and after God, the Lord Christ Jesus, and the Holy Spirit, nothing is more deserving of respect and reverence.  The theory entertained herein includes speculations from portions of scripture, and has made assertions for consideration.  Great care was taken at all times to keep in mind the holiness of the material and keep its author in the author’s mind.  In spite of all this care, the author is painfully aware that other men would have produced a better effort.

Strandings -

The author built his work on the work of other men, and has contributed to that discussion.  The largest contribution has been the discussion herein on the phenomenon of whale and dolphin standings.  Because the treatment is unique and provocative, and deals with physical characteristics of elements and animals that can be directly measured, it’s reasonable to anticipate objections from a certain quarter that might be of the opinion that an unauthorized intruder should be shown the door. In the spirit of objective inquiry, let the question remain at the forefront one which asks how he got in.

The theologian has access to keys men of other specialties and pursuits cannot count on their chain.  Speculating on phenomenon is not the exclusive domain of scientists because they can tie an instrument onto a porpoise’s pasutee and track him. (Interestingly, the porpoise is alternately referred to in Old English as mereswine.) What results from those endeavors is, in some cases, fairly accurate data which can be accessed, and from which fin tales can also be spun. 

The Christian has a more sure database to explain the unexplained, and can rely upon it more than upon the changing graphs and charts from technicians and cartographers.  But let’s use for the time what they can explain.

Objection:

If the entrance to the Abyss, from whence demons are summoned to use whales to strike land, and where they are at times banished, is in the Atlantic Ocean; how did the demons, cast out by Jesus into the swine that drown, get to the Atlantic from the Sea of Galilee when it is a land-locked sea?

Let’s take the most difficult part of this objection first.

There are in deep seas caverns where channels of water run many miles through undersea caves and causeways.  There is also something underground called the water table.  Water from precipitation and run off infiltrates the ground and at some depth the ground reaches a saturation point where the water tables in the porous soil and sediment.  In some areas the water table is only a few feet below the ground surface, and in others it’s thousands of feet below.  It’s an underground sea that the Sea of Galilee would be in touch with.  The demons could have been made to have traveled to the abyss in those ways, or in a more obvious one. 

The climate in the Mediterranean area is temperate, but still seasonal, and the topography is not static.  Water and even the earth move. 

While the area surrounding the Sea of Galilee is dry, there is more water to form tributaries to it in the winter time. When Joshua crossed the Jordan River a fourteen hundred years before Jesus was baptized in it, there was enough water in it to chronicle a crossing requiring special preparation.  When John was baptizing, he found enough water in the Jordan for all comers. 

Today, the Jordan River, which connects to the Sea of Galilee from the north, is barely a trickle in some places and dries in the summer in others.  This is due partly to climactic change, ongoing geological change, and manmade obstructions from water projects like dams.  It is not the same today as when Jesus sailed on Galilean waters to meet the demon possessed Gergaseans, but historical maps show the existence of tributaries that appear to join, or be able to connect, the Sea of Galilee through the Jordan out to the Mediterranean Sea, joining it just north of the city of Tyre.

This would have formed an acceptable waterway. From the Mediterranean the demons would pass through the Striate of Gibraltar into the Atlantic.

Six Days of Creation -

There are other references in the Bible for the six days in Genesis and the work performed therein.  The key to their interpretation is careful study.  The Translators of our precious King James Bible were the best men best available for the task or probably could have ever been assembled for the task.  Their work was so thorough and accurate that we can study the individual words they translated into English, and even take issue with some of the choices they made to render them translated.  But nothing so technical is usually at point due to their brilliance and choice of the most accurate manuscripts for their work. 

For example we read in Exodus:

For in six das the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh: wherefore the LORD blessed the sabbath, and hollowed it (Exo 2011). 

To better understand what this verse in not saying we may take a word that is in question and apply it to another process. 

When we assemble ingredients in their respective quantities  necessary to bake a cake and put them through a process that does indeed produce it, we say accurately that we made a cake; we do not say we created it.  Everything that  was required existed beforehand and only needed to be reorganized and processed.  The word that was translated “created” in Genesis chapter one, verse two, comes from the word  bara  which means create.  The word in the Exodus verse translated “made” comes from the word asah which has a broad sense and wide application and is used for ‘accomplish,’ ‘advance,’ ‘bestow,’ and ‘fashion,’ and does not mean to create.

Videos -

WARNING -The following video depicts clearly the worshiping of demons and the celebration of their doctrines. If you choose to view the video, you may wish to do so on mute so as to lessen the demonic nature of the experience.

By the looks on the faces of some of the men present, they are uncomfortable with the worship.  They should have stood and collected their families and walked out, but the success of the demonic doctrine of feminism which led to the ordination of  women pastors has decimated the headship of men in the churches, and there is little some can now do unless they are willing to leave the church where their wife pastors.

The men are emasculated and the churches go into apostasy.  Paul warned about this progression of demonic seduction that would result from women pastors:

But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence. For Adam was first formed, then Eve. And Adam was not deceived, but the woman being deceived was in the transgression. (1Ti 2:12-14)

Video Description - The animals are led to the pulpit in a procession.  First, women - on both sides to the pavilion - usher bears, one black, one white,  forward in celebratory dance, and the women continue in a provocative urging until they get the bears to rise up on their hind legs.  The colors demonstrate the joining of opposites, and the standing at the pulpit demonstrates the equality of animals to mankind, and their cohabitation in the church as fellow creatures and worshipers (abstain from meats).

Notice that the Sun god high priest has right hand in gesture of Hindu Gyan Mudra, with index finger touching tip of thumb, used induce a state happiness and increased knowledge promised in exchange for worshiping demons.

Notice woman in prominent position behind Sun god high priest, with man in tow behind her amongst the children. Notice woman carrying peace offering.

Notice nature themed banners. Notice foul smelling animals in procession.  

Notice in background intricate images of red flames projected on the walls and encircling the audience to disorient them and to impart a spiritual experience, and used as an imitation of the Holy Spirit descending on the platform to welcome worship.

Notice the demon high priest gesturing to give the benediction over the people.  

Notice the design of sashes on parade here, of bright colors and pantheistic heathenism.

Notice it all ushered forth with ribbon sticks waved to distract the conscious from reason as was performed in the Babylonian mystery religions, and carried over in the pomp in the Roman Catholic Church of colored vestments and ornate robes.

Notice as a fertility dance is performed on platform. Notice priestesses bring elements to the platform that could represent the communion and raise them for blessing of demons. 

Notice , if you did not mute, the worship music is haunting and trance like to produces an altered state of consciousness and renders the audience more susceptible to the worship of demons, and to demon possession.

The demons hang from the rafters and sit in the pews. Waiting. For victims.

Video :

Opening Worship Processional - 219^th General Assembly, “The Lion King Meets the PCUSA,” (from tdallasw’s Channel, July 4, 2010). 5 min., 26 sec. (accessed on YouTube July 29, 2010). http://www.youtube.com/watch?v=R4pr_E5Nbuc&feature=player_embedded

Video Description -This video is interresting because it gives a rare glimpes of something trying to escape from the ocean floor.  It was taken at the Deep Water Horizon site where it is thought that methane gas is escaping.

Video:

PropheticSeer, “Breaking News: Ocean Floor About to Explode,” (from YouTube, August 2, 2010). 2 min., 44 sec. (accessed on YouTube August 5, 2010) .http://www.youtube.com/watch?v=d5alY3-ydJ8&feature=player_embedded.

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For our conversation [citizenship] is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself. (Php 3:20-21)

Special Offer - 

Autographed copies of this work are available for a donation.  Proceeds go towards producing articles and other works such as this one.  Contact the author for details: david@thenewsbeats.com

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Atlantis

 Atlanticus Awdawmonus

David Dansker

Published by TheNewsBeats.com

Copyright 2010, all rights reserved.

 

Introduction

In the Gap

Restoration of Earth

Race of Awdawms

Origin of Demons

Doctrine of Demons

Calling Out a People

Redemption of Satan

Cause of Strandings

Habeas Corpus

Afterword

 

Habeas Corpus

 

Now, it will certainly be argued that it is unreasonable to detect a time space between only two verses in Genesis that could  promote this much speculation about another cosmos and other living Awdawms.  Still, plausible supports are introduced in other scriptures (Jer 4: ; Isa 1:1; 2Pet 1:1), and we know of at least one other place in scripture where a remarkable time space exists. 

One Sabbath day, Jesus stood up in the synagogue in Nazareth to read, and He  read from the book of Isaiah:

The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, To preach the acceptable year of the Lord. (Luk 4:18-19)

Here, Jesus closes the book and hands it back to the minister.  The passage in Isaiah that Jesus read is chapter sixty-one, verses one and two, but Jesus did not stop reading at the end of verse two.  He stopped in the middle of verse two at a comma. On the other side of that punctuation we read: “and the day of vengeance of our God; to comfort all that moun” (Isa 61:2).

That comma is the place mark for over two thousand years and counting, and it is not in between two verses, but in between a single verse of scripture.  

As to the significance of time spaces in scripture, the most important event and developments to ever occur took place, and are still taking place, within this gap found in a single verse. 

As to the providence of God in the amount of information and the time in which it is revealed, we have the witness of scripture that even His own prophets were not informed about the creation of the Church, or fully comprehended Christ’s suffering, death, and resurrection.

I dare say we do not fully comprehend it now.

Even the angles desired to look into the mysteries which waited to be revealed to the Apostles and to us (1Pet 1:12).

The naturalists will most likely not be allowed an habeas corpus, or to produce the body from amongst the dead Awdawms and claim it an evolutionary ancestor of man.  Their destruction may have been on the order of the one reserved for Gog and Magog who Satan will lead in attack against the camp of the saints at the close of the millennium.  There, fire will come down from heaven and completely devour them; vaporized (Rev 20:7-9). 

It could also be that some knowledge was passed to demon possessed men as to the Awdawms and their country and how it was destroyed, and from this comes the legend of Atlantis which is supposed to have perished beneath the sea.  The bodies of the Awdawms could be entombed at the bottom of the ocean. If this were the case, it would shed light another curious scripture. 

On that final judgment day after the millennium, all the wicked dead, small and great, will stand before God and be judged.  The transaction to bring them before the throne of judgment will be, first, the soul will be summoned from hell, and then it will pass through the grave to be embodied so it can stand in its sins and be judged.  This is what is meant by “death [the grave] and hell delivered up the dead which were in them” (Rev 20:13). 

This description is complete to cover all anthropos, or human beings, but this transaction is preceded by one in which the sea gives up all the dead which are in it (Rev 20:13). 

This seems to indicate that a different race of Awdawms who are held at the bottom of the ocean are to be judged first.  Paul tells us that all things will be done in their proper order as to the resurrections (1Cor 15:23-24), and so it would make sense for the Awdawms to be resurrected for judgment first. 

Because their disembodied spirits did not go to hell but to the abyss, and their bodies may lie concealed under the bottom of the ocean (q.v.), their bodies and spirits would be collected before leaving the depth of the ocean to be judged.  This is why when the sea gives up its dead; hell is not included in that transaction.   

To further substantiate the connection between the Awdawms and Satan we learn reading the account of his future demise: “They shall bring thee down to the pit, and thou shalt die the deaths of them that are slain in the midst of the seas” (Eze 28:8).  This cannot be an allusion to a drowning sensation Satan is to experience in the pit, for not every anthropos drown who was slain in the sea.

Here the slain in the sea are again most likely a special class who are in the middle of probably the Atlantic ocean.  We know that Satan will be bound and cast into the Abyss for a thousand years prior to being released one last time to tempt a rebellion before being cast into the lake of fire (Rev).  Here he is reminded that his fate is tired to the fate of the Awdawms which he led in his rebellion in the Pre-Adamite earth.

With this in mind, we may see that there is more of a poetic quality to Satan’s demise then has previously been entertained:

Therefore thus saith the Lord GOD; Because thou hast set thine heart as the heart of God; Behold, therefore I will bring strangers upon thee, the terrible of the nations: and they shall draw their swords against the beauty of thy wisdom, and they shall defile thy brightness. They shall bring thee down to the pit, and thou shalt die the deaths of them that are slain in the midst of the seas. (Eze 28:6-8)

The passage has been rendered by the translators in mortal terms.  In light of this observation, and incorporating what scripture does tell us, a variant reading of the passage in the author’s paraphrase:

“Because of you purposed in your heart to be God, desired and sought to ascend to throne and rule as a god, the Awdawms will be the cause for you being cast into the abyss where the foreign, strange, and profane disembodied spirits of the Awdawms, who are exceedingly mighty and terribly violent as many troops of animals, and are as pervasive and inescapable as a flight of horrible supernatural locusts; there they will actually rule over you, and your beauty and wisdom will be the wound of your defilement, and that is the splendor you have exchanged your splendor for.   They will have power over you to do this for a thousand years, and after that time you will die the death of eternal torment with them in the lake of fire.”

Considering the scriptures being examined deals with Satan’s rebellion and destruction, and his destruction is not one that can be accomplish by men and their weapons; the words tending towards the supernatural rendering were chosen from amongst the verity of Strong Concordance definitions available for them.  Nevertheless, the author does not care for paraphrases, and does not recommend them.  

All of this reversal of fortune takes place while the called out ones are ruled over for the same period of time in splendor and peace by their righteous King whose throne will be set up on the restored earth He possesses. Poetic justice.

The foregoing is a theory to explain the old appearance of the earth.  Of course, none of this is necessary to explain why the earth looks so old.  It could look old because it’s old, and for no other reason.  Other theories have been postulated that connect the age of the earth to the speed of light.  It has to do with the idea that the speed of light is slowing down, and suggests that events transpired faster, and so in smaller increments of time only thousands of year ago. 

The author favors this theory because it, as good theories should, provides possible answers to other mysteries as well.

We should come away from this study more intrigued by the awesome reasoning of Him who subjected us in frailty so that we may reside in hope, and with a renewed appreciation for the scope of the plan of salvation and the intricacies in its transaction.  We should now be more apt to engage the scriptures than to entertain science fiction (such as evolution), and able to more clearly see the dissimilar nature of different things.

Demanding a young earth is not the same as defending God as the creator of all things, and accepting an old earth is not the same as accepting the theory of evolution.   

Nor is looking at an old earth theory the same as looking back on the destruction of Sodom and Gomorra contrary to divine instruction; you will not become a pillar of salt for doing so. 

We are witnessing a dividing in the Church over the subject of the age of the earth because it is presented as a package with two separate subjects which do not share the same compartment.  What is traveling therein is a misunderstanding that has mistakenly joined together a dichotomy and presented it as a tenet of Christian faith.  This harms two groups.

The saints are doggedly herded into a camp with unstable walls and told to bar the doors against an enemy that doesn’t exist; despite what their common sense tells them.  This behavior of placing faith in something questionable out of a conjured fear that doubting it would destroy the word of God can lead Christians into other areas of dissonance.

Over time, they will begin to tread lightly on their faith from a fear that standing firm on it would subject it to stress whereby its weaknesses would be revealed.

The scientists who are attacked to the gospel will stop short of accepting Christ as savior and hear Him only as philosopher so long as they  believe they must abandon the reality He has created to accept Him in reality.

We are comforted to know that those who are saved cannot be lost, and those who will be saved cannot be disappointed, but we are all nonetheless subject to scandal in this life, or treatment by it that prevents us from reaching many of what otherwise would be our attainments.  To this: woe to him who willfully causes scandal and correction to him who by error causes men to stumble.

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Works Consulted:

Alexander Hislop, The Two Babylons, Third Edition (Loizeaux Brothers: 1916; 1943; 1959).

Boris Culik, Kiel, “Globicephala macrorhynchus Gray,” Whales & Dolphins, CMS, 2003 (accessed 2008). http://www.cms.int/reports/small_cetaceans/data/G_macrorhynchus/g_macrorhynchus.htm

G. H. Pember, Earth’s Earliest Ages, New Edition (Hodder Stoughton, 1876; Kregel Publications, 2005).

Phillip E. Johnson, Darwin On Trail, Second Edition (Inter-Varsity Press: 1993).

Phillip E. Johnson, Reason in the Balance: The Case Against Naturalism in Science, Law & Education (Inter-Varsity Press: 1995).

Clarence Larkin, Dispensational Truth: God’s Plan and Purpose in the Ages, Revised Edition (Rev. Clarence Larkin Est., 1918; Rev. Clarence Larkin Est., 1920).

Clarence Larkin, The Book of Revelation: A Study of The Last Prophetic Book of Holy Scripture (Erwin W. Moyer Co., 1919).

Clarence Larkin, Rightly Dividing The Word (Rev. Clarence Larkin Est.: 1920).

Clarence Larkin, The Spirit World (Rev. Clarence Larkin Est., 1921).

Merrell F. Unger, Biblical Demonology: A study of the Spiritual Forces at Work Today, (Scripture Press, 1963; Dregel Publications, 1994).

Merrell F. Unger, Unger’s Commentary on the Old Testament, (AMG Publishers: 1981; 2002).

Jonathan Wells, Icons of Evolution: Science or Myth? (Regency Publishing: 2000).

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Atlantis

 Atlanticus Awdawmonus

David Dansker

Published by TheNewsBeats.com

Copyright 2010, all rights reserved.

 

Introduction

In the Gap

Restoration of Earth

Race of Awdawms

Origin of Demons

Doctrine of Demons

Calling Out a People

Redemption of Satan

Cause of Strandings

Habeas Corpus

Afterword

 

Redemption of Satan

 

In the book of Ezekiel we are introduced to the magnificent King of Tyrus.  So stunning is the description of his perfection and so complete is the account of his destruction that we must conclude that he in none other than the person of Satan before his fall.  Notice that Satan started out in such a preeminent state that God says of him: “Thou sealest up the sum, full of wisdom, and perfect in beauty” (Ez 28:12). Satan was originally created at the zenith such a creature could be made to attain to.

It does not appear that God provided beforehand for a transaction of redemption that would restore a fallen but repentant Satan as He later did for man, which “creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope” (Rom 8:20).  Hence, a restored Satan would have retained the blemish of his fall. 

The prospect of being marred by his fall for all eternity, and thought of the memory of his former splendor haunting him in the congregation of God, might explain the sealing up of his fate.  It was his beauty which originally caused hid heart to be lifted up against God (Eze 28:17). How different from God’s faithful and obedient servant who was willing to bear the marks for the price of our redemption in His hands and feet and in His side (Jh 20:27).

On the question of whether God extended an opportunity for Satan and his angels to repent, we may at least have an account of one for his angles. 

There is a curious scripture in Psalm eighty-two.  It appears there that, just as Satan and his angles presented themselves before God and accused Job (Job 1:6), his angles were at another time standing in the congregation of God when He made the offer:

A Psalm of Asaph. God standeth in the congregation of the mighty; he judgeth among the gods. How long will ye judge unjustly, and accept the persons of the wicked? Selah. Defend the poor and fatherless: do justice to the afflicted and needy. Deliver the poor and needy: rid them out of the hand of the wicked. (Psa 82:1-4)

If this was an offer, we have evidence of its finale withdrawal here also. 

That they are angles we know because God said: “I have said, Ye are gods; and all of you are children of the most High” (Psa 82:6).  This is the way the angles are described in Job. In the next verse their doom is pronounced: “But ye shall die like men, and fall like one of the princes” (Psa 82:7). 

It is also remarkable that the next and last verse to this Psalm is also the chief corner stone for all creation: “Arise, O God, judge the earth: for thou shalt inherit all nations” (Psa 82:8).  Although we do not know when this event transpired, it seems the rest of God’s plan which would now include the fate of fallen angels was irrevocable from the point.  And if such an offer could in fact be made to the angels, it follows that it could also be made to Satan.

This idea of an extended offer of repentance to Satan and his angels may also explain Christ’s words following his riding into Jerusalem as King (Zec 9:9).  It was near the hour of his crucifixion which would make possible the redemption of men, and Satan still opposed Him. 

Jesus prayed to the Father to glorify His name, and a voice came from heaven: “I have glorified it, and will glorify it again” (Joh 12:28). This may include the miracles Christ performed, but the scope of this glory could also refer to before His incarnation as redeemer and Holy One of Israel, and after His resurrection as Savior; an assurance.

It is upon this promise that the plan of salvation will not be hindered that Jesus responds: “Now is the judgment of this world: now shall the prince of this world be cast down” (Jh 12:31). This may be anticipative of Satan’s future doom, for he is not cast down yet; either from the heavens, to which he still has access until the middle of the tribulation period (Rev 12:7), or from his position over the kingdoms of the world.  Also, we know that the judgment day is future too, but still there may be a more immediate application to the statement. 

The world was about to be held accountable to the work of Christ on the cross, and everyone will be judged by that standard; have you received Christ so that you may be received of God, or denied him so as to be received in the lake of fire? 

Perhaps Satan, in addition to not wanting to be a marred creature in the redemptive state and choosing instead to rule as a god for as long as this age should last, also did not want to give up his power over death.  And so by needs sake he had to be destroyed when Christ rose from the dead to abolish death (2Tim 1:10), for we read:

Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; (Heb 2:14)

Satan was exalted as the covering cherub with many privileges.  He frequented the holy mountain of God, and the Eden of God’s garden that was in the same vicinity (not the Eden God prepared for man), and he walked up and amidst the stones of fire (Ez 28:13-16). 

It follows that he would have been the one to have also been given dominion over the earth.  That he has title to it today after displacing Adam there is no doubt, for he was willing to offer all the kingdoms of this world to the Lord if he would worship him.  Our Lord did not question the Devil’s authority to make that offer (Mat 4:8-10).

Satan most likely engineered the fall in the garden of Eden to retake possession of the earth after God gave it to Adam, and to doom God’s new creation because God destroyed similar creatures over which Satan had a charge. 

The animus he would have over mankind could be explained by the fact that God had destroyed Awdawms in the old cosmos who Satan had some authority over.  Because of the multitude of his privileges and wonderful attributes with which he was created, Satan’s heart was darkened and he “sinned” (Ez 28:16). 

He probably involved the Awdawms in his rebellion, and for that cause they were destroyed, and God foreclosed on earth and put it in a watery bank. 

Inferences seem to point to some redemption being available to Satan and his angels.  In the hierarchy of created beings, Satan and the angles were created heavenly beings and thus far superior to the Awdawms who were created terrestrial beings.  Because they were not created specifically to be called out, or redeemed, the terms of their restoration was limited.  God is not limited, so He must have created them as such for His reasons in the Grand Design (s.v.).  Satan and his angels may have survived a restoration transaction, but not unscathed.  The lesser terrestrial Awdawms, with no special plan for redemption in play, could not negotiate such a transaction and survive it.

Atlantis

 Atlanticus Awdawmonus

David Dansker

Published by TheNewsBeats.com

Copyright 2010, all rights reserved.

 

Introduction

In the Gap

Restoration of Earth

Race of Awdawms

Origin of Demons

Doctrine of Demons

Calling Out a People

Redemption of Satan

Cause of Strandings

Habeas Corpus

Afterword

 

In the Gap

 

Where the Bible is silent, we may speculate.  As long as that speculation does not contradict the Bible, and is consistent with the character of God and His plans and purposes for the ages; entertaining some speculations should not divide us.  There have been reputable and learned Christian expositors who have found silence between the first and second verses in Genesis chapter one.

The Genesis account that has been interpreted to be both an account of the creation of earth and the creation of man in short successive acts may only in fact be the restoration of earth and the creation of a new creature to inhabit it. 

Indeed, the first verse in the Bible identifies God as the creator, and when taken with the second verse we specifically learn that, in their respective beginnings, God created heaven and the earth, and he created man.  There is, however, something we are presented with in verse two that does not immediately follow verse one. 

When God sets about to create man we are at the same time presented with an earth in a condition that is uninhabitable.  Many have assumed that the account of earth’s condition changing from that point leading up to man’s creation was a part of the earth’s original creation process. 

Actually, the details associated with preparing the earth for habitation seem more consistent with a process of restoration rather than a process of creation.  The implication: the earth described in Genesis chapter one, verse two, is an earth which was created some time before in verse one, and it had become a desolation before being approached again in verse two:

In the beginning God created the heaven and the earth. (Gen 1:1)

And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters” (Gen 1:2).

The Bible tells us that “In the beginning God created the heaven and the earth” (Gen 1:1).  Elsewhere in scripture we also learn the earth was created to be inhabited, and that the process of its creation did not include a period where it lay as a formless desolation:

For thus saith the LORD that created the heavens; God himself that formed the earth and made it; he hath established it, he created it not in vain [to-hoo, 8414, “without form” (Gen 1:2); a desolation], he formed it to be inhabited: I am the LORD ; and there is none else. (Isa 45:18; emphasis and Strongs added)

It does not comport with the intention of creating the earth to place it for an indeterminable amount of  time as a waste and ruin; as is described in the second verse in Genesis, chapter one:

And the earth was without form, and void [to-hoo, 8414, a desolation; bo-hoo, 922, an undistinguishable ruin]; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. (Gen 1:2; emphasis and Strongs added)

This is the condition of the earth when God approaches it, the Spirit of God moves upon the face to the waters, and begins His work on it.  The earth and the deep were all created in another separate act back in the beginning, and here the Lord is performing a different act; one of restoration.  This is why no details are provided as to the actual creation of land, or of water (an indispensable feature for earth to support life).

Atlantis

 Atlanticus Awdawmonus

David Dansker

Published by TheNewsBeats.com

Copyright 2010, all rights reserved.

 

Introduction

In the Gap

Restoration of Earth

Race of Awdawms

Origin of Demons

Doctrine of Demons

Calling Out a People

Redemption of Satan

Cause of Strandings

Habeas Corpus

Afterword

 

 

Introduction

The idea that the earth may be older than a few thousand years is a heretical one for many Christians.  The concern is that if an additional number of years numbering in the millions, or even billions, were added to the age of the earth it would contradict the creation account in the Bible.  By tracing genealogies beginning at Adam, and allowing for the extra hundreds of years people live prior to the flood, the age of the  earth has been estimated to be anywhere from six to fifteen thousand years or so.   It is feared by some that not one, but two consequences of acknowledging that the earth existed many years before man was created on it would be a capitulation on the order of spelling the end of faith. 

In addition to seeing the Bible discredited, it would follow that the competing narrative for creation fills the whole space and thus reigns supreme.  It is thought that by pondering an older earth the evolutionists will be given a concession necessary to their argument that man was created by the process of evolving, and independent of any outside forces other then nature.  While it is true that a vast amount of time is an essential component to their theory, it is not sufficient to establish it as fact.

There are two other supports that must be obtained and established before evolutionists may rest their argument on a firm foundation, and these they will never possess.  The first of these missing elements is proof, and the second requirement is to demonstrate that God is a liar.

The litany of discredited artifacts and bones and supposedly replicated processes that were once advanced as proof, and that were later discovered to be misidentified, misdated,  invalid, or hoaxes, and which were nonetheless embraced by science until their unraveling is a subject for another paper.  The scandals have been addressed by competent authors and may be easily obtained.  The point has been made as sharp as it needs to be to puncture; there is no proof, and the Bible makes it clear will there ever be any proof of Darwinian evolution.   

The Bible tells us that God formed man from the dust of the ground, and that he was completely formed up to his nostrils before God breathed the breath of life into him (Gen 2:7).  As the word of God refutes the evolutionists, their theory is clearly a fraud, and as the theory allows for no evolution of inanimate objects, not even the heresy of theistic evolution can be coaxed out of creation account. 

As to the veracity of the account, we need only know that “God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?” (Num 23:19).  God is not a liar. 

With these unfailing assurances, we are unfettered to approach the Bible on its own terms.

[For a more thorough understanding of the immediate creation of Man and the biblical refutation of Darwinian evolution; see “Immediate Man“. Sciences disprove theory of evolution; see “Disease Disproves Theory of Evolution.” Media bias in reporting on evolution; see “‘Evolutionis’ in Three Murders has Deadly Past”]

Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life. (Joh 8:12)

Chuck and Nancy Missler of  Koinonia House ministries have found themselves having to respond to criticism regarding their take on the Outer Darkness mentioned three time in the book of Matthew.  They have contended in the past that it is not representative of the condemnation, or the eternal state of those without Christ Jesus, the Lord.  In an attempt to understand why they would take this view perhaps something can be learned from their reasoning.  The Misslers seem to have inherited the fallacy of false dilemma on the topic from Charles Stanley; whom they reference among a few others holding the same interpretation.  All of them proceed to their position by first discounting Outer Darkness as a representation of hell.  Yet, the fact that the Outer Darkness is not a description of hell does not necessarily mean it must apply to something other than complete separation from God and Christ for all eternity.  The Lake of Fire is not a description of hell either, but that does not mean people don’t end up there, or that it is not a place of eternal torment for those who reject Christ in this life (Rev 20:15).

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